Discover the most popular and inspiring quotes and sayings on the topic of Ecological. Share them with your friends on social media platforms like Facebook, Twitter, or your personal blogs, and let the world be inspired by their powerful messages. Here are the Top 100 Ecological Quotes And Sayings by 92 Authors including David Attenborough,Dan Barber,Garrett Hardin,Ferdinand Von Mueller,Abhijit Naskar for you to enjoy and share.
People must feel that the natural world is important and valuable and beautiful and wonderful and an amazement and a pleasure.
We need the humbleness and clarity to see that our food, while benefitting from technological advances, has benefitted even more from free ecological resources: Cheap energy, lots of water everywhere, and a stable climate.
Being in touch with the natural world is crucial.
Continuity is at the heart of conservatism: ecology serves that heart.
Forests, beyond offering us their plainly utilitarian wealth, have to perform vast physiological functions in the great economy of nature, by contributing predominantly in the empire of vegetation to the liberation of oxygen.
What is natural, needs to be looked upon, scrutinized and reshaped by each generation of the world, to make it compatible with the path of progress of a civilized society.
Everything I do is the environment.
Allow not nature more than nature needs.
I am a conservationist. It is in my DNA.
The re-establishment of an ecological balance depends on the ability of society to counteract the progressive materialization of values. The ecological balance cannot be re-established unless we recognize again that only persons have ends and only persons can work towards them.
The environment is where we all meet; where all have a mutual interest; it is the one thing all of us share.
We are seeking another basic outlook: the world as an organization. This would profoundly change categories of our thinking and influence our practical attitudes. We must envision the biosphere as a whole with mutually reinforcing or mutually destructive inter-dependencies.
Nature is what you don't have to trouble about. It looks after itself.
Curing environmental ills requires not a stance outside nature, but a stance within nature, a role not as onlooker without, but as an actor within.
Plainly, the environment must be a living one, directed by a higher intelligence, arranged by an adult who is prepared for his mission.
The environment shapes people's actions.
The natural world is the larger sacred community to which we belong. To be alienated from this community is to become destitute in all that makes us human. To damage this community is to diminish our own existence.
It feels like an easy sum to gauge the balance between forests and, say, the proliferating free newspapers that litter our public transport. This noxious combination of words and paper represents a clear-cut crime against the biosphere.
The ecological crisis is doing what no other crisis in history has ever done - challenging us to a realization of a new humanity.
Our connection to nature grounds us, it makes us more spiritually aware. We must keep the legacy of nature materially alive for future generations.
Time in nature is not leisure time; it's an essential investment in our chidlren's health (and also, by the way, in our own).
environmental movement
Americans long thought that nature could take care of itself-or that if it did not, the consequences were someone else's problem. As we know now, that assumption was wrong; none of us is a stranger to environmental problems.
The answers to the human problems of ecology are to be found in economy. And the answers to the problems of economy are to be found in culture and character. To fail to see this is to go on dividing the world falsely between guilty producers and innocent consumers.
The immediate need for education and practice in using our natural resources of soil, forest, water, wildlife and areas of inspirational beauty to the best advantage of all, for this generation and others to come, is again apparent to every observant citizen.
By ecology we understand the total science of the connections of the organism to the surrounding external world.
Nature is not something to conquer, but something to learn from or to merge with and be part of - to dance with, celebrate.
Nowadays, the process of growth and development almost never seems to manage to create this subtle balance between the importance of the individual parts, and the coherence of the environment as a whole. One or the other always dominates.
That is the wonderful ecological mind that Gregory Bateson talks about - the patterns that connect, the stories that inform and inspire us and teach us what is possible
The environment is so fundamental to our continued existence that it must transcend politics and become a central value of all members of society.
Living organically is my way of feeling connected to the earth and my own humanity. It's how I feel balanced and at peace with the planet.
Food consists not just in piles of chemicals; it also comprises a set of social and ecological relationships, reaching back to the land and outward to other people.
Wilderness has become one of the world's fastest disappearing resources, and it is non-renewable. Yet unlike oil, gold or woodchips, it is essential to the wellbeing of humanity. We are made of it and fashioned by it ... our psychological beings resonate with it.
A natural environment is far more complex than any playing field.
Our society must move from ego-system to eco-system economics. This requires that we shift from ego-system silos to eco-system awareness that considers others and includes the whole.
We are seeing the birth of a new perspective of the world, where ecology and economics are two sides of the same coin.
Humans - a renewable resource.
This is where the will to grapple with our hard and pressing environmental problems begins: in relationship to something other that you love beyond any utility, beyond any logic.
We must remember that in the end nature does not belong to us, we belong to it.
The investigation of nature is an infinite pasture-ground where all may graze, and where the more bite, the longer the grass grows, the sweeter is its flavor, and the more it nourishes.
The Senegalese conservationist Baba Dioum can summarize: "In the end, we will conserve only what we love, we will love only what we understand, and we will understand only what we are taught."
Nature is our biggest ally in poverty reduction and achieving human welfare
Conservation is ethically sound. It is rooted in our love of the land, our respect for the rights of others, our devotion to the rule of law.
Because the living environment is what really sustains us.
I contend that a univariate mindset has caused ecologists and others studying natural systems to develop and cling to simplistic theories that fail to mature.
Nature has introduced great variety into the landscape, but man has displayed a passion for simplifying it. Thus he undoes the built-in checks and balances by which nature holds the species within bounds.
Most people have forgotten how to live with living creatures, with living systems and that, in turn, is the reason why man, whenever he comes into contact with nature, threatens to kill the natural system in which and from which he live.
Cultures throughout the world and throughout history that developed stable, sustainable relationships with nature did so through observation - a primary principle in permaculture.
The abuse of the Earth is the ecological crisis.
A study of animal communities has this advantage: they are merely what they are, for anyone to see who will and can look clearly; they cannot complicate the picture by worded idealisms, by saying one thing and being another; here the struggle is unmasked and the beauty is unmasked.
In the end, the question is not, how do we use nature to serve our interests? It's how can we use humans to serve nature's interest?'
The people have a vital interest in the conservation of their natural resources; in the prevention of wasteful practices.
With increasing fervor since the 1980s, sustainability has been the watchword of scientists, environmental activists, and indeed all those concerned about the complex, fragile systems on the sphere we inhabit. It has shaped debates about business, design, and our lifestyles.
The old myth of unlimited growth alienates human beings from nature. To live sustainably we must respect nature and live by its rules. We must walk softly, leaving as small a footprint as possible.
Common Reader for Everyday Ecologists
In nature we find not only that which is expedient, but also everything which is not so inexpedient as to endanger the existence of the species.
Human society sustains itself by transforming nature into garbage.
We therefore have a good chance of overcoming the problem of resource scarcity. The real nemesis of the modern economy is ecological collapse. Both scientific progress and economic growth take place within a brittle biosphere, and as they gather steam, so the shock waves destabilise the ecology. In
Nature insists on whatever benefits the whole.
Life and the environment are one thing, not two, and people, as all life, are immersed in the one system. When we influence nature, we influence ourselves; when we change nature, we change ourselves.
Nature clasps all her creatures in a universal embrace; there is not one of them which she has not plainly furnished with all means necessary to the conservation of its being.
We are a profoundly interconnected species, as the global economic and ecological crises reveal in vivid and frightening detail. We must embrace the simple fact that we are dependent on and accountable to one another.
How important is a constant intercourse with nature and the contemplation of natural phenomena to the preservation of moral and intellectual health!
Experience nature. Then you know why it's worth protecting.
human beings, cans of living preserves
No part of the world can be truly understood without a knowledge of its garment of vegetation, for this determines not only the nature of the animal inhabitants but also the occupations of the majority of human beings.
Nature is the mother and the habitat of man, even if sometimes a stepmother and an unfriendly home.
Conservation is the most important form of sustainability".
If, in our haste to 'progress,' the economics of ecology are disregarded by citizens and policy makers alike, the result will be an ugly America. We cannot afford an America where expedience tramples upon esthetics and development decisions are made with an eye only on the present.
Ecosystems are holy. The word "environmental" is a deadly compromise itself. It's a policy word that lives only in the head, and barely there.
The human person is in danger: this is certain, the human person is in danger today, here is the urgency of human ecology! And it is a serious danger because the cause of the problem is not superficial but profound: it is not just a matter of economics, but of ethics and anthropology.
Inattention to he world's ecological state is well advised. Because attention to it mitigates against your happiness, contentment your sense of well being.
Conservation is sometimes perceived as stopping everything cold, as holding whooping cranes in higher esteem than people. It is up to science to spread the understanding that the choice is not between wild places or people, it is between a rich or an impoverished existence for Man.
We and the Nature are One, take care Ourselves.
It is our duty to preserve huge tracts of land in something resembling its native condition. The biological interactions necessary to insure the continuities of life are astonishingly complex, and cannot take place in islands of semiwilderness like the national parks.
We are all meant to be naturalists, each in his own degree, and it is inexcusable to live in a world so full of the marvels of plant and animal life and to care for none of these things.
We need to move beyond the idea of 'environment' and fall back in love with Mother Earth.
the task is to articulate not just an alternative set of policy proposals but an alternative worldview to rival the one at the heart of the ecological crisis - embedded in interdependence rather than hyper-individualism, reciprocity rather than dominance, and cooperation rather than hierarchy.
We share this planet, our home, with millions of species. Justice and sustainability both demand that we do not use more resources than we need.
I think having nature be a part of people's lives helps all of us see ourselves as part of something larger.
We must convince and empower people to adopt the conservation and sustainable use of biodiversity as their guiding principle.
The goods of creation belong to humanity as a whole. Yet the current pace of environmental exploitation is seriously endangering the supply of certain natural resources not only for the present generation, but above all for generations to come.
Every species embodies a solution to some environmental challenge, and some of these solutions are breathtaking in their elegance.
Any person who has spent time outdoors actually doing something, such as hunting and fishing as opposed to standing there with a doobie in his mouth, knows nature is not intrinsically healthy.
As a word, ecology has been so debased by recent political usage that many people employ it to identify anything good that happens far from cities and without human interference.
Integrity is an ecosystem.
The ecological crisis is a moral issue.
Biophilia: the innate pleasure from living abundance and diversity as manifested by the human impulse to imitate Nature with gardens.
Ecology is the new theology; big history is the new Genesis. Those who fail to understand that evidence is modern-day scripture, and that the world we live in is an honorable world, betray God and humanity in the most egregious of ways.
The present urgency is to begin thinking within the context of the whole planet, the integral earth community with all its human and other-than-human components.
Nature is inexhaustibly sustainable if we care for it. It is our universal responsibility to pass a healthy earth onto future generations.
The natural life in each of us is something self-centred, something that wants to be petted and admired, to take advantage of other lives, to exploit the whole universe.
To recognize understand and learn how to protect a new ecosystem requires much more time and attention than it does to exploit and destroy one.
There is a huge market for products and services aimed at what I like to call the Pocketbook Environmentalist: a shopper who's savvy enough to know things don't necessarily have to cost more just because they're good for the environment.
Our personal consumer choices have ecological, social, and spiritual consequences. It is time to re-examine some of our deeply held notions that underlie our lifestyles.
Ecological devastation is the excrement, so to speak, of man's power worship.
We should not feel separate from nature, we are a part of it. We need to cover our footprints.
The ecological crisis shows the urgency of a solidarity which embraces time and space ... A greater sense of intergenerational solidarity is urgently needed. Future generations cannot be saddled with the cost of our use of common environmental resources.
The purpose of conservation: The greatest good to the greatest number of people for the longest time.
The ecological situation is not a problem to be solved, but a wake-up call to a different way of being and relating.