Discover the most popular and inspiring quotes and sayings on the topic of Manifestations. Share them with your friends on social media platforms like Facebook, Twitter, or your personal blogs, and let the world be inspired by their powerful messages. Here are the Top 100 Manifestations Quotes And Sayings by 92 Authors including Yaacov Agam,Meridel Le Sueur,Washington Irving,Denis Waitley,Abhishek Kumar for you to enjoy and share.
My aim is to show the visible as possibility in a state of perpetual becoming.
Suddenly many movements are going on within me, many things are happening, there is an almost unbearable sense of sprouting, of bursting encasements, of moving kernels, expanding flesh.
They are given to all kinds of marvellous beliefs; are subject to trances and visions; and frequently see strange sights, and hear music and voices in the air.
When you visualize, then you materialize. If you've been there in the mind you'll go there in the body
Gratitude is the key to manifestation, for gratitude connects you directly to the source.
[The essences of things] are suspended on the invisible dimension whose vibrance has been denied the human eye at all times save in the intuition of ecstasy.
Manifesting happens everyday whether we want it to or not, we are always attracting things and people to us. The absolute key to Manifesting without missing a mark, is to do so with confident intention and complete awareness.
Where consciousness is concerned, the appearance is the reality.
consciousness-raising.
The miracle of your being cannot escape itself. Your thoughts blossom into events. Your beliefs grow as surely in time and space as flowers do.
I see something - some conjunction of forms - which dominates all others. There is a sudden recognition that in what I have been looking at there is contained a unique series of rhythms ... A shiver down the spine arrives to prove the validity of such an encounter.
The hint half guessed, the gift half understood, is Incarnation.
Every person and everything is an extension of your consciousness. This includes humans, animals, elements of nature, inanimate objects and everything down to a subatomic level. You have manifested them and they have manifested you through the collective consciousness.
All things are manifestations of one thing only.
Whatever you can visualize, you can possess it.
Realization that is beyond characteristic or designation is marvelous!
What we really believe is what we manifest. What we believe, we see.
The light of the spirit has to come into your attention.
That which you manifest is before you.
The visible becomes inevitable. Your car goes where your eyes go.
Catastrophes are often stimulated by the failure to feel the emergence of a domain, and so what cannot be felt in the imagination is experienced as embodied sensation in the catastrophe.
Action, like a sacrament, is the visible form of an invisible spirit, an outward manifestation of an inward power.
You attract and manifest whatever corresponds to your inner state.
Our Buddhist sutra tells us that when conditions are sufficient, we see forms, and when conditions are not sufficient, we don't. When all conditions are prsesent, phenomena can be perceived by us, and so they are revealed to us as existing,
The mystic cannot wholly do without symbol and image, inadequate to his vision though they must always be: for his experience must be expressed if it is to be communicated, and its actuality is inexpressible except in some hint or parallel which will stimulate the dormant intuition of the reader.
Countless acts of observation give substance and reality to what would otherwise be ghosts of existence. This solves the so-called "measurement problem" of
There are, indeed, things that cannot be put into words. They make themselves manifest. They are what is mystical.
To convulse reality from within, to demonstrate it as fractured spacing, became the collective result of all that vast range of techniques to which surrealist photographers resorted and which they understood as producing the characteristics of the sign.
When something real is about to happen to you, you go toward it with a transparent surface parallel to your own front that hums and bisects both your ears, making eyes very alert. The light bends toward chalky blue. Your skin aches. At last: something real.
art as the spirit wanes the form appears.
There is something fluid about [packs] during the course of any individual manifestation. [p. 127]
To achieve contact with reality is not to transport oneself elsewhere; it is not transcendence but thorough immersion in one's surroundings - a reality which is neither purely physical nor metaphysical, but both at once.
What kind of bodies are movable and feasts. What color are visions.
The spirit in motion heals, expands, circles in and out of the body, moving through the layers of consciousness from inertia to ecstasy. Open to the spirit, and you will be transformed.
At any moment, we are either giving humanity the gift of our clarity or our confusion. And that clarity or confusion is affecting the humanity around us, the world around us. It is manifesting. It is taking form.
Premonitions, presentiments, the sensing of unseen presences and many allied experiences are due to the activity of the astral body and its reaction on the physical; their ever-increasing frequency is merely the result of its evolution among educated people.
When an object or purpose is clearly held in thought, its precipitation, in tangible and visible form, is merely a question of time. The vision always precedes, and itself determines the realization.
In excited conversation we have glimpses of the universe, hints of power native to the soul, far-darting lights and shadows of an Andes landscape, such as we can hardly attain in lone meditation. Here are oracles sometimes profusely given, to which the memory goes back in barren hours.
What you experience is the accumulation of what you have thought about and wished for.
Psychotic hallucinations, whether they are visual or vocal, they address you. They accuse you. They seduce you. They humiliate you. They jeer at you. You interact with them.
Self-appearing subjects and objects are the power of the baseless ultimate truth.
The absolutely Non-Manifested cannot be designated by any expression which could limit It, Separate It, or include It. In spite of this, every allusion alludes only to Him, every designation designates Him, and He is at the same time the Non-Manifested and the Manifested.
Out of the formless the forms appear.
When seen with imagination, all things shift toward meaning, releasing energies that are hidden within appearances, releasing the inner wings of spirit, opening wide the doors to healing and wholeness.
(Via Malcolm) ... For the moment, I have this incredible gift ... It just happened. I bend, whisper, sing, shout - and a radiant light surrounds and then emanates from people.
How many books on manifesting will you buy before your realize that all you have manifested is a bunch of useless books? Do more than just wish; CREATE! Do more than just want; ACT!
Everything in the world of soul has a deep desire and longing for visible form; this is exactly where the power of the imagination lives.
Realization is the direct seeing that this entity you have believed yourself to be has its roots in something infinitely vast and that this entity is not separate from that vastness, the source, the absolute.
That which we manifest is before us.
The Larger A Purpose, The Bigger The Manifestation
Passionate grave thought,
belief enhanced,
ritual returned and magic.
Seeing alters the thing that is seen and transforms the seer
Things are not as easily understood nor as expressible as people usually would like us to believe. Most happenings are beyond expression; they exist where a word has never intruded.
My art has always been in response to visions. Rather than confine my subject to representations of the outer worlds, I include portrayals of the multi-dimensional imaginal realms that pull us toward consciousness evolution.
It is through symbols that man consciously or unconsciously lives, works and has his being.
There are beings who come into this world, from time to time, not simply with miraculous powers, which we call the siddhas, but with a miraculous awareness that is so strong yet so subtle that anyone or anything that touches that awareness is transformed forever.
In mysticism we deal with dreaming and the fields of perception.
The spirit or life spark which animates this manifestation could be called God.
These patients have turned away from outer reality; it is for this reason that they are more aware than we of inner reality and can reveal to us things which without them would remain impenetrable.
In dreams it is often the case that the greatest extravagances seem bereft of their power to astonish and the most improbable chimeras seem commonplace.
All that exists is but the manifestation of the Supreme Being,
I have felt a presence that disturbs me with the joy of elevated thoughts; a sense sublime of something far more deeply interfused, whose dwelling is the light of setting suns, and the round ocean, and the living air, and the blue sky, and in the mind of man ...
You are a livingness, a verb. What is arising in you, at this moment, is the great realization.
Everything you perceive is your presence. Today, look deeply into every moment and perceive divine presence. Recognize each circumstance as having a particular bearing on your soul. Over time, this practice will bring you presence of mind and make manifest your own catalytic presence.
Everything we see in nature is manifested truth; only we are not able to recognize it unless truth is manifest within ourselves.
Saints and mystics throughout history have adorned their realisations with different names and given them different faces and interpretations, but what they are all fundamentally experiencing is the essential nature of the mind.
The mystic lives and looks; and speaks the disconcerting language of first-hand experience.
The act of expressing oneself is a physical one. It materializes the thought.
Pure phenomenology claims to be the science of pure phenomena. This concept of the phenomenon, which was developed under various names as early as the eighteenth century without being clarified, is what we shall have to deal with first of all.
The metaphysics of substance. The strange feeling which comes over us when we sense: this is skin - this is bone - all in a single vision that is completely unearthly. The dreaminess of our existence mixed at the same time with the indescribably sweet illusion of reality.
THOUGHTS WHICH HAVE BEEN EMOTIONALIZED, (given feeling) AND MIXED WITH FAITH, begin immediately to translate themselves into their physical equivalent or counterpart.
What at one time one refuses to see never vanishes but returns, again and again, in many forms.
The unspeakable visions of the individual.
The body, in fact, and it alone is capable of making visible that which is invisible; the spiritual and the divine.
Fear manifested itself as a physical presence that
seemed to dominate the public sphere. Time almost stopped. Even without
confirmation I could sense that something had gone terribly wrong.
The simplest rudiment of mystical experience would seem to be that deepened sense of the significance of a maxim or formula which occasionally sweeps over one.
Embodiment means we no longer say, I had this experience; we say, I am this experience.
By means of all created things, without excaption, the divine assails us, penetrates us, and molds us. We imagined it as distant and inaccessible, when in fact we live steeped in its burning layers
What propels things into being is intention, attention, and strong emotion. If we are not careful, we can manifest things we are afraid of, because the Spirit World reads resistance the same way it reads desire. According to shamanic wisdom, what you resist is what you become.
When you have trust in the supreme and live with purity of heart, nature herself would express through myriad forms all around you and I am sure the same will take you where you ought to be.
Every spiritual action manifests itself in the physical world by bringing concrete changes
Your body is a beautiful manifestation powered by spirit.
Symbols are oracular forms-mysterious patterns creating vortices in the substances of the invisible world.
The visible action is not the self-manifestation of the inward life, but only a weak and crude attempt of a single thread to make a show of representing the whole.
There are intangible realities which float near us, formless and without words; realities which no one has thought out, and which are excluded for lack of interpreters.
There is an energy which springs from sickness and debility: it has a more powerful effect than the real, but, sadly, expires in an even greater infirmity.
All creatures, day and night, make manifestation of Allah. Some of them know what they are doing and are aware of their manifesting, while others are unaware. However it may be, Allah's manifestation is confirmed.
We live in the midst of invisible forces whose effects alone we perceive. We move among invisible forms whose actions we very often do not perceive at all, though we may be profoundly affected by them.
You say you felt a presence, but I only sensed an absence. A vague pain without a source. I was like a patient who cannot tell the doctor where it hurts, only that it does.
Human presence is a creative and turbulent sacrament, a visible sign of invisible grace.
The outcome that we wish suddenly manifests itself in our reality, and the truth is, none of those things suddenly appeared. It is we who have suddenly appeared on the scene where they existed always.
He that cannot cast off a possession has become the possessed
I began to perceive more deeply than it has ever yet been stated, the trembling immateriality, the mistlike transience, of this seemingly so solid body in which we walk attired.
Literalists of the imagination
Spirit is a tangible substance.
The felt presence of immediate experience
this is all you know. Everything else comes as unconfirmed rumor.
All of consciousness is shifted from the imagined, the revisive, to the effort to perceive simply the cruel radiance of what is
We take people to the threshold of religion. Our aim is to induce immediate experience that is beyond the odd, beyond the strange, and beyond the weird. It verges on the wholly other.
When you take your attention into the present moment, a certain alertness arises. You become more conscious of what's around you, but also, strangely, a sense of presence that is both within and without.
To be embodied with a petition is to have something to deliver
The vision of the Divine presence ever takes the form which our circumstances most require.