Discover the most popular and inspiring quotes and sayings on the topic of Pretensions. Share them with your friends on social media platforms like Facebook, Twitter, or your personal blogs, and let the world be inspired by their powerful messages. Here are the Top 100 Pretensions Quotes And Sayings by 92 Authors including Sigmund Freud,Michel De Montaigne,Nikki Sixx,Oliver Goldsmith,Frank Stewart Flint for you to enjoy and share.
The impression forces itself upon one that men measure by false standards, that everyone seeks power, success, riches for himself, and admires others who attain them, while undervaluing the truly precious thing in life.
Presumption is our natural and original malady. The most vulnerable and frail of all creatures is man, and at the same time the most arrogant.
Overconfidence comes from fear and doubt, and you boast an ego when you're feeling less than.
Paltry affectation, strained allusions, and disgusting finery are easily attained by those who choose to wear them; they are but too frequently the badges of ignorance or of stupidity, whenever it would endeavor to please.
It is true that snobisme may be urged against them; but it is at least snobisme in its most dynamic form, with a great deal of sound sense and energy behind it; and they are stricter with themselves than with any outsider.
We assume of others what we know of ourselves
I never want to be pretentious.
What is vanity but the longing to survive?
Call it vanity, call it arrogant presumption, call it what you wish, but I would grope for the nearest open grave if I had no newspaper to work for, no need to search for and sometimes find the winged word that just fits, no keen wonder over what each unfolding day may bring.
Vanity makes people ridiculous, pride odious, and ambition terrible.
A high or inordinate opinion of one's own dignity, importance, merit, or superiority, whether as cherished in the mind or as displayed in bearing, conduct, etc.; the state or feeling of being proud; a becoming or dignified sense of what is due to oneself or one's position or
illusory superiority." It is a phenomenon whereby people tend to overemphasize their positive qualities and underemphasize their negative qualities.
That which we obtain too easily, we esteem too lightly.
Arrogance is trying to convince others you're more than who they know you are.
It is impossible to escape the impression that people commonly use false standards of measurement - that they seek power, success and wealth for themselves and admire them in others, and that they underestimate what is of true value in life.
There, display and extravagance, in dress, in furniture, in costly entertainments, are startling. They seem to push you back into a corner, like a poor intruder at a feast; they are apt to make you envious, or take your breath away with amazement.
Arrogance covers up insecurities.
Most people dislike vanity in others, whatever share they have of it themselves;
Those who are believed to be most abject and humble are usually most ambitious and envious.
I never knew a more presumptuous person than myself. The fact that I say that shows that what I say is true.
Believing that other people are always better than you-better-looking, more capable, richer, more intelligent-and that it's very dangerous to step outside your own limits, so it's best to do nothing.
Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
Envy! Envy is the reverse side of a coin called vanity. Nobody is ever envious of others who is not first proud of himself.
Power seems to confer on its possessor a mantle of superiority, specialness, and sexual potency, which the envious person desperately wants because he feels himself on some level to be inferior, unimportant, and impotent.
People mistake their limitations for high standards.
Concerns over what others may think are an unnecessary burden.
The extravagant and ostentatious lifestyles that pass for charisma in a time when almost anybody talks about charisma but if you think about it there's precious little to be seen.
Expectations are illusions;
Pretense they hang on thin threads.
It is the folly of weak-minded people, to imagine they are what flattery or conceit represents them; and that it is useless for them to be what they are not, since they seem already to have acquired the reputation of it.
you assume the vices you have not, and conceal the virtues you possess." "My
[T]he vanity of the contents" of individual experience is scrutable as an inessential trapping drawn into a matter by vested interests " ... since it is at the same time the vanity of the self that knows itself to be vain
The sacred word: EGO
Those who boast are not respected.
Self-esteem, n. An erroneous appraisal.
One of the easiest forms of pretense to break down is the pretense of enthusiasm for exotic foods. Just bring on the exotic foods.
The approbation of others is a stimulus of which one must sometimes be wary. The feeling of one's own strength makes one modest.
I do consider myself to be something of a pretentious wanker.
You don't impress the officials at NASA with a paper airplane. You don't boast about your crayon sketches in the presence of Picasso. You don't claim equality with Einstein because you can write 'H20.' And you don't boast about your goodness in the presence of the Perfect.
One of my greatest pleasures in writing has come from the thought that perhaps my work might annoy someone of comfortably pretentious position. Then comes the saddening realization that such people rarely read.
Worldly ambition is founded on pride or envy, but emulation, or laudable ambition, is actually founded in humility; for it evidently implies that we have a low opinion of our present attainments, and think it necessary to be advanced.
Those, who are believed to be most self - abased and humble, are generally in reality the most ambitious and envious
"So? I love pretentious people!"
"They try so hard to be interesting, you don't have to do any work.
He who is self-conceited has no superiority allowed to him.
It is the usual consolation of the envious, if they cannot maintain their superiority, to represent those by whom they are surpassed as inferior to some one else.
Covetous ambition, thinking all too little which presently it hath, supposeth itself to stand in need of that which it hath not.
There are many kinds of conceit, but the chief one is to let people know what a very ancient and gifted family one descends from.
The vanity of others runs counter to our taste only when it runs counter to our vanity.
All prejudices, whether of race, sect or sex, class pride and caste distinctions are the belittling inheritance and badge of snobs and prigs.
The common practice of keeping up appearances with society is a mere selfish struggle of the vain with the vain.
The passion of self-aggrandizement is persistent but plastic; it will never disappear from a vigorous mind, but may become morally higher by attaching itself to a larger conception of what constitutes the self.
Many people are insecure of many people.
I have frequently experienced myself the mood in which I felt that all is vanity; I have emerged from it not by any philosophy, but owing to some imperative necessity of action.
Any sort of pretension induces mediocrity in art and life alike.
So soon as the possession of property becomes the basis of popular esteem, therefore, it becomes also a requisite to that complacency which we call self-respect.
They who prosper take on airs of vanity.
A quest for self-respect is proof of its lack
Pretentiousness repels but authenticity attracts, and vulnerability is the pathway to intimacy.
That incessant envy wherewith the common rate of mankind pursues all superior natures to their own.
We tend to live down to other people's expectations, especially the people closest to us. It is more difficult to obtain approval of people who hold us in high regard than to accept the lower standards that other people hold of us.
When I was growing up, I was the most pretentious person I have ever met. I only read obscure books and watched obscure movies and only listened to obscure music.
When boasting ends, there dignity begins.
How difficult it is to avoid having a special standard for oneself.
Boasting is the outward form of the inner condition of pride.
Vanity keeps persons in favor with themselves who are out of favor with all others.
Those who boast of their descent, brag on what they owe to others.
An orotundity, which I define as Nobelitis a pomposity in which one is treated as representative of more than oneself by someone conscious of representing more than himself.
the false humility of youth that is itself a sort of pride. It
A bizarre sensation pervades a relationship of pretense. No truth seems true. A simple morning's greeting and response appear loaded with innuendo and fraught with implications. Each nicety becomes more sterile and each withdrawal more permanent.
People become concerned with being more humble than other people.
On being: Arrogance is not the prerogative of the gifted.
Arrogance created to project a self-image of superiority is the very trait that demonstrates to others deeply hidden inferiority.
There is perhaps no more obvious vanity than to write of it so vainly.
Believing that all famous people have tons of money saved up.
I hate elitists. I hate conceited people. I hate pompous people.
Among some people arrogance supplies the place of grandeur, inhumanity of decision, and roguery of intelligence.
Arrogance on the part of the meritorious is even more offensive to us than the arrogance of those without merit: for merit itself is offensive.
Self-conceit is a weighty quality, and will sometimes bring down the scale when there is nothing else in it. It magnifies a fault beyond proportion, and swells every omission into an outrage.
When we are conscious of the least comparative merit in ourselves, we should take as much care to conceal the value we set upon it, as if it were a real defect; to be elated or vain upon it is showing your money before people in want.
I detest self-regard. If my work has taught me anything, it is that self-aggrandisement is completely unhistorical.
Envy is a declaration of inferiority.
When we become overly concerned about our appearance, our spiritual reputation, our coolness, and our acceptance, we are living as citizens of this world rather than as ambassadors.
The true snob never rests; there is always a higher goal to attain, and there are, by the same token, always more and more people to look down upon.
The magnificently humble. The enormously small. The meaningfully ridiculous. Robert Walser's work often reads like a dazzling answer to the question, How immense can modesty be?
In all highly civilised communities Pretence is prominent, and sooner or later invades the regions of Literature.
Beware of assumptions and the arrogance they bring
Smug respectability, like the poor, we've had with us always. Today, however, ... such obtuseness is an indulgence we can no longer afford. The computer, nuclear energy for better or worse, and sudden, simultaneous influences upon everyone's TV screen have raised the ante and the risk considerably.
People take for granted what is in fact an art. To live well, to live comfortably by one's own standards takes a certain maturity of spirit, exceptional character, truly refined taste, and - ' 'And money.
Egocentricity: The vanity that makes you wonder what people are thinking about you when they are really wondering what you are thinking about them.
things: and the vanity of praise, and the inconstancy
Self-confidence is apt to address itself to an imaginary dullness in others; as people who are well off speak in a cajoling tone to the poor.
Excusations, cessions, modesty itself well governed, are but arts of ostentation.
Modesty is a valuable merit ... in people who have no other, and the appearance of it is extremely useful to those who have ...
Not stepping over the bounds of modesty.
While there are things about which one does not boast, there are others for which to be pitied would be all too humiliating.
The disgust of distinguished people for snobs who want to force themselves upon them, the virile man has for the invert, the woman for every man who is too much in love with her.
There is, indeed, nothing more annoying than to be, for instance, wealthy, of good family, nice-looking, fairly intelligent, and even good-natured, and yet to have no talents, no special faculty, no peculiarity even, not one idea of one's own, to be precisely like other people.
We have our self-importance. We also have our inadequacy. The former is a desperate invention of the latter.
Nothing is more common than the wish to be remarkable