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In the 1950s and early 1960s, psychoanalysis swept through the intellectual community, and it was the dominant mode of thinking about the mind. People felt that this was a completely new set of insights into human motivation, and that its therapeutic potential was significant.
Psychoanalysis is in essence a cure through love.
Ego, id, and superego are terms familiar to all, but for many years, Freud's psychoanalytic theory has thrived in English departments around the country as a tool for interpreting literary texts but has rarely, if ever, been discussed in science departments.
The Mirror Stage as formative in the function of the I as revealed in psychoanalytic experience.
Psychoanalysts are not occupied with the minds of their patients; they do not believe in the mind but in a cerebral intestine.
Psychoanalysis has a degree of unreliability about it. You will never know whether you've found the truth. You may find a subjective truth, but you don't know.
In our tabulation of psychoanalytic results, we have classed those who stopped treatment together with those not improved. This appears to be reasonable; a patient who fails to finish his treatment, and is not improved, is surely a therapeutic failure.
The analyst's psyche operates as a kind of ... something to hold on to while somebody's going through therapy, if they're deconstructing their own psyche, if that's cracking up in some way, or dissolving.
Don't you think we're oversexed?" "You're the shrink," I said. "You tell me." "Yes," she said. "I believe we are." "What should we do about it?" I said. "Encourage the pathology," Susan said, and smiled her rebelangel smile at me.
All psychological research is completely barred by the interpretations of the psychoanalysts. Everything happens in the unconscious, and I don't know what this unconscious is.
A psychoneurosis must be understood, ultimately, as the suffering of a soul which has not discovered its meaning.
How much farther does anguish penetrate in psychology than psychology itself!
Psychoanalysis is a science conducted by lunatics for lunatics. They are generally concerned with proving that people are irresponsible; and they certainly succeed in proving that some people are
Psychoanalysis teaches one thing, he thought: Nothing ever happens in a vacuum. A single bad act can have all sorts of repercussions.
Clinical training in psychoanalysis has a deficit. It teaches how to sit and think about what a person is saying and how to interpret it intellectually, but not how to be fully present to this person.
The psychoanalytic method is essentially a historical method.
The camera introduces us to unconscious optics as does psychoanalysis to unconscious impulses.
When writing functions in this fashion as self-directed psychotherapy, we err if we demand that people be entertained and enlightened by the process.
But how can psychotherapists purport to dispel the illusions of their clients while protecting and maintaining their own? Furthermore, a therapist's belief in and commitment to the therapeutic process ought not to be based on naive idealism, but rather on realistic appraisal.
I should say that psycho-analysis was confession without absolution.
I believe the secret of the success of psychoanalysis resides in people's vanity.
In psychoanalysis as in art, God resided in the details, the discovery of which required enormous patience, unyielding seriousness, and the skill of an acrobat - walking a tightrope over memory and speculation, instinct and theory, feeling and denial.
It's apparent that we can't proceed any further without a name for this institutionalized garrulousness, this psychological patter, this need to catalogue the ego's condition. Let's call it psychobabble, this spirit which now tyrannizes conversation in the seventies.
The best introduction to the psychological world of one of the most important and gifted writers of our time.
The mind-body clash has disguised the truth that psychotherapy is physiology. When a person starts therapy, he isn't beginning a pale conversation; he is stepping into a somatic state of relatedness. (168)
The point of psychoanalysis is to really understand the roots of your behavior. Understand why you are doing the things you're doing - and connect your unconscious to your conscious.
The mystic sees the ineffable, and the psychopathologist the unspeakable.
Psychology has a long past, but only a short history
Psychotherapy is an art enlightened by wisdom, theory and research.
I do not think psychoanalysis has a scientific basis. If we can't explain why a cockroach decides to turn left, how can we explain why a human being decides to do something?
The psychiatrist knows only too well how each of us becomes the helpless but not pitiable victim of his own sentiments. Sentimentality is the superstructure erected upon brutality.
If behind popular fascination with Freudian theory there was a nervous, often guilty preoccupation with the self as sexual, behind increasing interest in computational interpretations of mind is an equally nervous preoccupation with the self as machine.
I think that Jean Houston has broken through to a new understanding of the sense and uses of inward-turned contemplation-a n understanding that leaves the Freudian schools of technique and theory far behind. The accent is not on the curing of disease but on the enlargement, rather, of our health.
Of all the doctors I have known, psychoanalysts, a congregation of lay priests with bible, rites, and the faithful, constitute the most sinister, the most ridiculous, the most unwholesome of the species.
The stereotype of psychotherapy portrayed in popular books and movies is lying on the couch and saying whatever comes into your mind, while a kindly psychoanalyst listens and nods knowingly from time to time. After years and years, something wonderful is supposed to happen.
(Psychoanalysis, it seems, does wonders for a man's prose style: it renders it labyrinthine without subtlety.) There is no place, then, for human agency, except the kind that leads you to talk about yourself in the presence of another for twenty years. Shallowness can go no deeper.
I know how you feel. I've been analyzed to death as well. Not, like, professionally, though I did date a psych major who said I had attention issues. Or at least that's what I think he said. I wasn't really paying attention. Anyway, where was I?
Freud was a hero. He descended to the Underworld and met there stark terrors. He carried with him his theory as a Medusa's head which turned these terrors to stone.
[...] The little everyday neglect of imagining other people well can add up to a lifetime of flawed, perverted vision, an expenditure of soul in a waste of emotionalism.
Psychologists, for reasons of clinical necessity or vagaries of temperament, have chosen to dissect and catalog the morbid emotions - depression, anger, anxiety - and to leave largely unexamined the more vital, positive ones.
Psychoanalysts are father confessors who like to listen to the sins of the father as well.
I found myself fascinated by neuroscience, attended a monthly lecture on brain science at the New York Psychoanalytic Institute, and was invited to become a member of a discussion group devoted to a new field: neuropsychoanalysis.
One day fascism will be treated with psychoanalysis.
Affect, Imagery, Consciousness, a four-volume work so dense that its readers were evenly divided between those who understood it and thought it was brilliant and those who did not understand it and thought it was brilliant.
Papa continually emphasizes how much remains unexplained. With the other psychoanalytic writers, everything is always so known and fixed.
The ultimate aim of psychoanalysis is to attribute art to mental weakness, and then to trace the weakness back to the point where, according to analytic dogma, it originated namely, the lavatory.
Psychology has a long past, yet its real history is short.
Ever since the introduction of psychoanalysis there have been too many terms to excuse behavior and phrases that can be [used] to explain everything.
Analytically speaking, Sigmund Freud talked out of his arse
We might say that psychoanalysis revealed to us the complex penalties of denying the truth of man's condition, what we might call the costs of pretending not to be mad.
My films are a form of psychoanalysis, except that it is I who am paid, which changes everything.
The good psychologist is ambivalent about people, because he knows well their treacherous nature, their potential for destruction, delusion and deceit.
The psychoanalysts pick our dreams as if they were our pockets.
Feminine psychology is admittedly odd, sir. The poet Pope ... "
"Never mind about the poet Pope, Jeeves."
"No, sir."
"There are times when one wants to hear all about the poet Pope and times when one doesn't."
"Very true, sir.
The Mask of Sanity - An Attempt to Clarify Some Issues About the So-Called Psychopathic Personality.7
Paranoia: the gift of the survivor and the burden of the overtired, stressed, and terrified ...
Every one of these things I said was a knife at myself. Everything I had ever secretly held against my brother was coming out: how ugly I was and what filth I was discovering in the depths of my own impure psychologies (214).
No one could say, looking at her lined, pale and puffy face, the shapeless garish sack she had double-pinned around her, or the misfocusing eyes and slack wet mouth, that she had led the right life, and she knew it, not even with Freud's fist could she repress that ...
I'm not that taken with Freudian perspectives. They seem to be overcomplicated.
We were the generation psychoanalysts tried to change.
Grinberg (1983), in exploring the analyst's professional identity, stresses a particular kind of curiosity regarding the mind and psychic reality, a curiosity that extends to the analyst's own psychic functioning; Grinberg
Psychotherapy can be one of the greatest and most rewarding adventures, it can bring with it the deepest feelings of personal worth, of purpose and richness in living.
Psychoanalysts seem to be long on information and short on application.
The idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant.
Dali was Renaissance man converted to psychoanalysis.
The novel, as a living force, if not as a work of art, owes an incalculable debt to what we call, mistakenly, the new psychology, to Freud, in his earlier interpretations, and more truly, I think, to Jung.
The Freudians describe the conscious as a small lit area, all white, and the unconscious as a great dark marsh full of monsters. In their view, the monsters reach up, grab you by the ankles, and try to drag you down.
His whole mind and body seemed to be afflicted with an unbearable sensitivity, a sort of transparency, which made every movement, every sound, every contact, every word that he had to speak or listen to, an agony. Even in sleep he could not altogether escape form her image.
Psychotherapy is the art of finding the angel of hope in the midst of terror, despair and madness.
Psychoanalysis will fade away just as mesmerism and phrenology did, and for the same reason - its exploded pretensions will deprive it of recruits
I don't know much about psychoanalysis, but I don't believe that we can blame our actions on our upbringings. If we could, then nobody would be responsible for anything they do.
No one ... can live in this heightened state of reflective receptivity forever. Because this empathy's involuntary, there's terror here. Loss of control, a seepage. Becoming someone else or worse: becoming nothing but the vibratory field between two people.
Moods are such an essential part of the substance of life, of one's notion of oneself, that even psychotic extremes in mood and behavior somehow can be seen as temporary, even understandable, reactions to what life has dealt.
Oh, God! He'd just gotten an erection in front of his therapist. If he hadn't been traumatized for life before, he certainly was now.
--Max
The peculiar striations that define someone's personality are too numerous to know, no matter how close the observer. A person we think we know can suddenly become someone else when previously hidden strands of his character are called to the fore by circumstance.
What we call 'normal' [sane] is a product of repression, denial, splitting, projection, introjection and other forms of destructive action on our experience" (R. Laing, 1967, p. 27).
The poor need jobs and money, not psychoanalysis. The uneducated need knowledge and skills, not psychoanalysis.
He tried sedatives and hypnotics but they made him dependent, sending him inward in tight spirals. Every act he performed was self-haunted and synthetic. The palest thought carried an anxious shadow.
The aim of psychoanalysis is to relieve people of their neurotic unhappiness so that they can be normally unhappy.
If we feel our way into the human secrets of the sick person, the madness also reveals its system, and we recognize in the mental illness merely an exceptional reaction to emotional problems which are not strange to us.
The Content of the Psychoses
Psychoanalysis can provide a theory of 'progress,' but only by viewing history as a neurosis.
An effective psychotherapist or psychoanalyst is a "microsurgeon of the mind" who helps patients make needed alterations in neuronal networks.
First mark of the self-preservative instinct of the great psychologist: he never seeks himself, he has no eyes for himself, no interest or curiosity in himself
The study of the human character opens at once a beautiful and a deformed picture of the soul.
Psychoanalysis pretends to investigate the Unconscious. The Unconscious by definition is what you are not conscious of. But the Analysts already know what's in it - they should, because they put it all in beforehand.
I'm my own psychologist.
Psychoanalysis and dianetics are, on the face of it, both absurd. People are what they are because of causes that go infinitely farther back than infancy of the mother's womb
I hate the analyzing thing. People say, 'Why do you think your character did that? I don't know. I'm not an analyst, and they're not in psychotherapy. Unless it's a film where they're in therapy.
The unspeakable visions of the individual.
You psychologists focus on what is wrong with people; I want to focus on what is right and what could be right.
Another common peculiarity of hysterics, namely, that of taking everything personally, of never being able to remain objective, and of allowing themselves to be carried away by momentary impressions; this again shows the characteristics of the enhanced object-libido.
Psychologists are men with nothing in their own minds, searching in the minds of others for an idea-in order to kill it.
Hidden in our problems is a bit of still undeveloped personality, a precious fragment of the psyche. Without this, we face resignation, bitterness and everything else that is hostile to life.
Life is a fierce duel with emotions and a slow war with psychology.
Look at it this way: Psychoanalysis is a permanent fad.
The human mind is a powerful thing in many ways, but in others it's endlessly fragile - it takes only a single moment of pure terror to tear a hole in it, like a finger through a cobweb, leaving you forever just a shadow, a half-person.
Again, your name? I was psychoanalyzing your face.
Modern man is battered by the fundamental forces of his own psyche.
Like the priestly cult of the Middle Ages, the modern priestly cult of "scientific" psychotherapists exist overwhelmingly to stultify or blunt a too-acute insight into the powers benumbed in our personalities by our prevailing culture.
From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement.