Discover the most popular and inspiring quotes and sayings on the topic of Ritualism. Share them with your friends on social media platforms like Facebook, Twitter, or your personal blogs, and let the world be inspired by their powerful messages. Here are the Top 100 Ritualism Quotes And Sayings by 92 Authors including Richard Dawkins,Confucius,Desmond Tutu,Carl Sagan,J.c. Ryle for you to enjoy and share.
Anthropologically informed works, from Sir James Frazer's Golden Bough to Pascal Boyer's Religion Explained or Scott Atran's In Gods We Trust, fascinatingly document the bizarre phenomenology of superstition and ritual. Read such books and marvel at the richness of human gullibility. But that is not
When the Master entered the great temple he asked about everything. Someone said, 'Who will say that this son of the man of Zou knows about ritual? When he enters the temple, he asks about everything'. The Master heard of it and said, 'This is the ritual'.
We need rituals for all traumas and loss, whether it is betrayal or infidelity or violence or murder. Ritual helps us heal, and ritual helped me heal and become ready to consider the person who murdered Angela, his story, his pain.
The Yale anthropologist Weston La Barre goes far as to argue that 'a surprisingly good case could be made that much of culture is hallucination' and that 'the whole intent and function of ritual appears to be... a group wish to hallucinate reality'.
Experience supplies painful proof that traditions once called into being are first called useful, then they become necessary. At last they are too often made idols, and all must bow down to them or be punished.
For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love.
In Wicca, rituals are ceremonies which celebrate and strengthen our relationships with the Goddess, the God and the Earth.
Medicine is incredibly ritualistic.
Ritual will always mean throwing away something: destroying our corn or wine upon the altar of our gods.
There is a comfort in rituals, and rituals provide a framework for stability when you are trying to find answers.
In other words, the unique value of the 'authentic' work of art has its basis in ritual, the location of its original use value. This ritualistic basis, however remote, is still recognizable as secularized ritual even in the most profane forms of the cult of beauty.
Business of all kinds, over the centuries, had atrophied certain sense receptors and areas of the human brain, so that for most of the fellows taking part, the present-day rituals were no more, and even maybe a little less, than hollow mummery.
I need rituals that encourage me to embrace what is repetitive, ancient, and quiet. But what I crave is novelty and stimulation.
Ritual and myth are like seed crystals of new patterns that can eventually reshape culture around them.
Every tradition grows continually more venerable, and the more remote its origins, the more this is lost sight of. The veneration paid the tradition accumulates from generation to generation, until it at last becomes holy and excites awe.
Ritual is a terribly important, binding cement in a society. If we abandon formality and rituals, we're actually weakening the relationships that exist between people that bind.
In our society many of the old rituals have lost much of their power. New ones have not arisen.
Ritual may be vital to reaction, but it is also the life blood of revolution.
It is my contention that ritual begins at home, in domestic magic.
Religious ritual is a way of structuring time so that we, not employers, the market or the media, are in control. Life needs its pauses, its chapter breaks, if the soul is to have space to breathe.
Hands, matches, an ashtray. A ritual beautiful and bitter.
The putting on of vestments and lighting candles, it's a wonderful ritual that never changes from one Mass to another.
An ancient custom obtains force of nature.
Rituals are the end of fidelity and honesty, and the beginning of confusion.
Ritual is to the internal sciences what experiment is to the external sciences.
To offer up spiritual sacrifices
Rituals help us change modes.
Chanting is no more holy than listening to the murmur of a stream, couting prayer beads no more scared than simply breathing, religious robed no more spiritual than work clothes.
In our loss and fear we craved the acts of religion, the ceremonies that allow us to admit our helplessness, our dependence on the great forces we do not understand.
Christianity has no ceremonial. It has forms, for forms are essential to order; but it disdains the folly of attempting to reinforce the religion of the heart by the antics of the mind.
Ritual lulls our fear of disorder with the certainty of order.
Ritual numbs the brain. Repetition is grass for sheep.
We lack rituals in this modern world.
Rituals are a good signal to your unconscious that it is time to kick in.
In every religion there are three parts: philosophy, mythology, and ritual. Philosophy
All art emulates the condition of ritual. That is what it comes from and to that it must always return for nourishment.
To me, I like and understand ritual and I think it is important. Things that we do that give us comfort are important. Like Christmas, I like to go into a church and hear the carols sung. There's a comfort of actually going inside of a church, I find them serene. They're unchanging.
Under Confucianism, the use of precisely measured court music, prescribed steps, actions, and phrases all added up to an extremely complex system of rituals, each used for a particular purpose at a particular time.
When the fruit appears the blossom drops off. Love of God is the fruit, and rituals are the blossom.
With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic; which once ranked with them as a legitimate equal, is gradually relegated to the background and sinks to the level of a black art.
The most barbarous and the most fantastic rites and the strangest myths translate some human need, some aspect of life, either individual or social.
Spirituality is the dance of the day.
For thousands of years, much of humankind has believed that only special places are infused with the sacred and that you must get away from the everyday in order to find it. Not so, everything is infused with the holy
from chairs to clothing to kitchen stoves.
To seek God by rituals is to get the ritual and lose God in the process
I enjoy ritual and ceremony. What I don't like is when it's badly done or sloppily done. This is actually a theological issue - the forms we adopt, the actions we take, the way we do things, are, as it were, a sacrament.
ascetic practices.
The sacred is discovered in what moves and touches us, in what makes us tremble.
Drugs?"
"Rituals. Are you messing around with drugs?"
"No. But maybe rituals."
"Drugs might be better.
Ritual which could entail a wedding or brushing one's teeth goes in the direction of life. Through it we reconcile our barbed solitude with rushing, irreducible conditions of life.
The trappings of a religious cult tend to fall into candlelit ceremonies and robes and group chanting and singing and prayer.
When the Way is lost there is virtue. When virtue is lost there is benevolence. When benevolence is lost there is righteousness. When righteousness is lost there are rituals.
One needs the invented, the spontaneous, the impromptu for ritual. Skepticism, that grain of salt, is inappropriate.
Mysticism, poor mysticism! When it is underestimated and oversimplified, it comes down from its original sphere and stands beside religion.
Ritual is necessary for us to know anything.
I am not a believer in religious rituals. I was brought up in the Arya Samaj environment which taught us to shun rituals. Puja, of course, but simple, elegant and brief.
One central feature to the practice of rituals and ceremonies is the concept of purification.
Sixth Ritual for Radiant Living: the Ritual of Early Awakening.
The eighth ritual is the Ritual of the Spoken Word.
At its heart shamanism is an ouroboros that, regardless of
cultural or religious trappings that have crowded its path, what
remains its critically profound gift to the present lies in its
simplistic roots of the past.
The surrender of oneself to a stronger power, the unification of one's own movements with the movements of the whole is what makes dance religious and lets it become a service of God.
Nothing in life is ritual.
An honorable spiritual practice recognizes the losses we have suffered, tells our story, and sheds our tears to free us from the past.
I was not religious, but I liked rituals. I liked the idea of connecting an action with remembering.
To an evolutionary psychologist, the universal extravagance of religious rituals, with their costs in time, resources, pain and privation, should suggest as vividly as a mandrills bottom that religion may be adaptive. - MAREK KOHN
What is art to the dilettante but the initiation of the sacred few to the exclusion of the profane crowd? ...
This is not just primitive rural superstition; [juju] is practiced by all kinds of people, from illiterate herd boys to multi-dregreed university professors. If you don't understand the power of this belief, you will never truly grasp the rich albeit often incomprehensible spirituality of Africa.
When speech is divorced from speaker and word from meaning, what is left is just ritual, language as ritual.
What an enormous magnifier is tradition! How a thing grows in the human memory and in the human imagination, when love, worship, and all that lies in the human heart, is there to encourage it
Spirituality now wanders from sex to drugs to art to revolution to violence
whatever seems to promise deliverance from the quotidian.
Every day my mother had tea. My dad has his ritual cigar. They had their evening cocktail. Those rituals were done nicely, with flair and feeling.
Unfortunately we've seen meditation insulted in a sense with the image of ritual. You have to dress a certain way, follow a certain type of lifestyle, all that sort of thing, very culty - and that, of course, has nothing to do with the practice whatsoever.
Mankind has moved away from the heart of the world to the logic of the mind, and their belief is in the chemist, the physicist, and the mathematician. Science has proven to them that all this ancient belief in ceremony is simply ignorance.
Rituals are comforting; rituals combat loneliness.
A divine dance appears in the soul and the body at the time of peace and union.Anyone can learn the dance, just listen to the music.
Dance is one of the most powerful forms of magical ritual ... It is an outer expression of the inner spirit.
Celebrate the Sacred in the ordinary.
Magic, then, is not a method, but a language; it is part and parcel of that greater phenomenon, ritual, which is the language of religion. Ritual is a symbolic transformation of experiences that no other medium can adequately express.
Liturgy is like a strong tree whose beauty is derived from the continuous renewal of its leaves, but whose strength comes from the old trunk, with solid roots in the ground.
Tinitiations ritual or astral voyage that is imbedded in the occult traditions of every culture."65 Thus, "the structure of abduction stories is identical to that of occult initiation rituals.
In her extraordinary book, Ordinarily Sacred, Lynda Sexson teaches us how to catch the appearance of the sacred in the most ordinary objects and circumstances.
As attunement to psychic (occult) reality has grown in America, one often misunderstood and secretive branch of it has begun to flourish also - magical religion ...
An outward observance without any real inward meaning is only a ceremony.
Custom, that is before all law; Nature, that is above all art.
The yogi offers his labyrinthine human longings to a monotheistic bonfire dedicated to the unparalleled God. This is indeed the true yogic fire ceremony, in which all past and present desires are fuel consumed by love divine.
My spirituality is parochial, terrestrial. I do qualify as a W.I.T.C.H. , but my irrecular practice and impromptu rituals don't aim at producing any dramatic results except, perhaps, in me.
Ritualism is nothing more than a rut and the only difference between a rut and a grave is the length and the depth.
Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.
Know this also to be one of the spiritual practices, a discipline for God - realisation. Its aim also is Self - realisation.
Sacredness binds people together, and then blinds them to the arbitrariness of the practice.
Witchcraft is a way of looking at the physical and spiritual as a collaborative source of manifestation.
Shamanism is being reinvented in the West precisely because it is needed
I'm a very ritualistic person. I have to wash my face twice, and on the second wash before I rinse, I brush my teeth, then I rinse, then I floss, then I put on moisturizer. I'm ritualistic. Jewishness is very ritualistic.
Religions have faded, religions have been displaced by violence, religions have fractured; but ceremony and reverence live on. Ceremony is older than any surviving religion, and wherever there has been ceremony, there has been a way of taking ceremony seriously, and that requires reverence.
People and their rituals. They cling to things so hard sometimes.
Even the highest forms of sacrificial worship present much that is repulsive to modern ideas, and in particular it requires an effort to reconcile our imagination to the bloody ritual which is prominent in almost every religion which has a strong sense of sin.
The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
The ancient liturgy, with its poignant symbols and innumerable subtleties, is a prolonged courtship of the soul, enticing and drawing it onwards, leading it along a path to the mystical marriage, the wedding feast of heaven.
Dancing is a spiritual exercise in a physical form.
Hobbies are for pleasure, but rituals keep you going.
Sacred actions: gratitude, praying, dancing, hugging, singing, writing, painting, drawing, gardening, jogging, reading, knitting and many more!