Discover the most popular and inspiring quotes and sayings on the topic of Socially. Share them with your friends on social media platforms like Facebook, Twitter, or your personal blogs, and let the world be inspired by their powerful messages. Here are the Top 100 Socially Quotes And Sayings by 94 Authors including Malcolm Gladwell,Gunnar Myrdal,William Shakespeare,Ray Bradbury,Brian Herbert for you to enjoy and share.
To make sense of social epidemics, we must first understand that human communication has its own set of very unusual and counterintuitive rules.
Social taboos are shy like virtue; once lost, there is no remedy
Society is no comfort, to one not sociable.
I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it?
Humans are different in private than in the presence of others. While the private persona merges into the social persona in varying degrees, the union is never complete. Something is always held back.
Thinking and feeling that have to do with action in association with others is as much a social mode of behavior as is the most overt cooperative or hostile act.
We mingle in society not so much to meet others as to escape ourselves.
The social space between people who don't know each other is form one to three and a half metres. - Beate Lonne
The human animal has evolved as a preeminently social animal.
The world of rumor and gossip is like a privileged world with which a social scientist or an anthropologist can take the temperature of popular aspirations.
I never really have believed in the existence of friendship in big societies - in great towns and great crowds. It's a plant that takes time and space and air; and London society is a huge "squash", as we elegantly call it - an elbowing, pushing, perspiring, chattering mob.
I am not a socialite, though I seem to have got the reputation for being one. I have some very good friends who happen to be in so-called Society; but Society as such is a bore and holds no fascination for me.
In a formal socialization, no one individual can stand without the other to rely on, regardless of the situation.
Acquaintances, in sort, represent a source of social power, and the more acquaintances you have the more powerful you are.
I'm not a social retard, but I prefer to go unnoticed.
Hanging out is good historical methodology.
I've never been a social person.
I don't like to socialise much.
All along we find that social life - religion, politics, art - reflects the stages reached in the development of the knowledge of self; it shows the social uses made of this knowledge.
Humans are social animals. They cluster like bees.
Every individual, from the highest to the lowest degree, has his place in the ladder of social life, and around him swirls a little world of interests, composed of stormy passions and conflicting atoms
Informal conversation is probably the oldest mechanism by which opinions on products and brands are developed, expressed, and spread.
Friends and neighbors,
Courtesy is the universal social lubricant.
To be a social success, do not act pathetic, arrogant, or bored. Do not discuss your unhappy childhood, your visit to the dentist,the shortcomings of your cleaning woman, the state of your bowels, or your spouse's bad habits. You will be thought a paragon (or perhaps a monster) of good behavior.
Ah, yes, my social life - a series of encounters where we briefly debate who is in the greater rush.
I'm not really a very social person. It exhausts me when I'm out.
You're an unpopular man. Memorable-but remarkably unpopular. You have no friends, for instance, in Brooklyn. Around Henry Street, say, where old women sit on the stoops in their aprons and men play dominoes on cardtables by the curb.
Social intercourse
a very limited thing in a half civilized country, becomes in our centers of civilization a great power ...
Socially, I like the idea of sitting in a theater with a bunch of people.
People who are ordinarily understood to dislike each other or at least to be indifferent toward each other discover that they have much in common.
All plays are social comment to one extent or another.
Social standing does not necessarily translate to social acceptance.
From social intercourse are derived some of the highest enjoyments of life; where there is a free interchange of sentiments the mind acquires new ideas, and by frequent exercise of its powers, the understanding gains fresh vigor.
I don't particularly have a wide social circle.
Focus On How To Be Social, Not On How To Do Social.
At the heart of our friendly or purely social relations, there lurks a hostility momentarily cured but recurring by fits and starts.
Simply making myself aware of others has remarkably improved my social life. People accept me much faster now that I ignore them less.
Our character is mainly shaped by our primary social community - the people with whom we eat, play, converse, and study.
Social connection is such a basic feature of human experience that when we are deprived of it, we suffer.
The success of any kind of social epidemic is heavily dependent on the involvement of people with a particular and rare set of social gifts.
Friends are not made, but recognized.
I'm having trouble dealing with society."
"What aspect of society?"
"The whole thing.
Society is the picnic certain individuals leave early, the party they fail to enjoy, the musical comedy they find not worth the price of admission.
interactions were valuable ways of accumulating social capital.
We have fewer friends than we imagine, but more than we know.
I'd never considered myself socially retarded until that moment.
Social action, just like physical action, is steered by perception.
Any attempts to feign normal social interactions were just depressing because it was so glaringly obvious that everyone I spoke to for the rest of my life would feel awkward and self-conscious around me, except maybe kids like Jackie who just didn't know any better.
Even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people.
The sociability of artists is a paradoxical and precarious thing, and ceases the instant they begin their actual artistic work.
As soon as you are in a social setting, you better take away the key to the lock of your heart and pocket it; those who leave thekey in the lock are fools.
The first law of social communication is whenever you meet anyone, exalt him or her.
Friends tell each other what nobody else is willing to tell you.
We become who we hang out with.
In a culture, manners are the lubrication that ease the frictions of social contacts.
We live with mutual thought processes in relationships; less with the physical attractions, less with the fame, less with the social status, and less with any sort of materialistic attributes.
Programming is a social activity.
The real revelation of a player's character is not in his social life but in how he plays. In my social life I can hide my real personality.
Things work well when a group of people know each other, and things break down when it's a bunch of random people interacting.
We know so little about each other. We lie mostly submerged, like ice floes, with our visible social selves projecting only cool and white.
Any education given by a group tends to socialize its members, but the quality and the value of the socialization depends upon the habits and aims of the group. Hence, once more, the need of a measure for the worth of any given mode of social life.
To be social is to be forgiving.
Society becomes how you behave.
Politeness is an inexpensive way to make friends.
Once again we can see that social proof is most powerful for those who feel unfamiliar or unsure in a specific situation and who, consequently, must look outside of themselves for evidence of how best to behave there.
Is socializing all that great? Riots are socializing. Arguably, more damage is done and time wasted in company with others than alone.
Once you have become permanently startled, as I am, by the realization that we are a social species, you tend to keep an eye out for the pieces of evidence that this is, by and large, good for us.
Social psychology is especially interested in the effect which the social group has in the determination of the experience and conduct of the individual member.
Social dissipation, as witnessed in the ball-room, is the abettor of pride, the instigator of jealousy, it is the sacrificial altar of health, it is the defiler of the soul, it is the avenue of lust and it is the curse of every town in America.
the whole process and state of alienation could be short-circuited by appealing to empathy, shared knowledge, and most people's desire to talk about themselves.
People meet when they need to meet.
One day I shall write a little book of conduct myself, and I shall call it Social Problems of the Unsociable. And the root problem, beneath a hundred varying manifestions, is How to Escape. How to escape, that is, at those times, be they few or frequent, when you want to keep yourself to yourself.
The sharing of food is the basis of social life.
The most important thing in human relationship is conversation.but people don't talk anymore,they don't sit down to talk and listen.They go to theatre,the cinema,watch television,listen to the radio,read books but they almost never talk.(pg114)
Conversation, the gradual unveiling of oneself, one's quirks and characteristics, opinions and beliefs; what a fraught and awkward business that is.
Humans have a lot of pro-social tendencies.
When people are forced to interact to survive, their prejudices diminish.
I might be tempted to socialize more if the conversations taking place around me were half as interesting as the dialogue going on inside my head.
Acquaintances are numerous. Friends are few. Enemies many.
The strange anthropological lesson of social media is that human beings, if given a choice, often prefer to socialize alone.
A society is a group whose members have more relationships with one another then they do with outsiders.
Social media allows me to pick my times for social interaction.
Today, people often make the American mistake of confusing acquaintances with friends. The former are there to share life's pleasures; only the latter should be invited to share one's problems.
I'm a social caterpillar. I am not a social butterfly
Two may talk together under the same roof for many years, yet never really meet; and two others at first speech are old friends.
I am a super social person. I'm an only child, so I thrive on social settings and being around my friends because I make them my siblings. When I'm not acting or singing or working on anything, I am making new relationships with people because, to me, my friendships are very important.
the false courage of association with a crowd.
Our social life is literally primal, in the sense that chimpanzees and gorillas, our closest relatives among the primates, are also social.
Back when 'social' had a broad definition, you could almost say that Yahoo Finance chat was the first social product.
We use eating as a medium for social relationships: satisfaction of the most individual of needs becomes a means of creating community.
friends. Besides,
When loneliness wants to hide, it hides in a crowd.
for the other sort of intimate acquaintance,
So... what was the reason to don't be social!???
...
Oh, thanks Hackers: Heroes of the Computer Revolution for reminding me.
Being socially retarded is like being mentally retarded, it arouses in others disgust and pity and the desire to torment and reform.
I've never been a social person. When I grew up, the other girls would all be combing their hair and exchanging lipstick, and I just couldn't do that group thing.
Two attempts have been made in the world to found social life: the one was upon religion, and the other was upon social necessity. The one was founded upon spirituality, the other upon materialism; the one upon transcendentalism, the other upon realism.
introducing market norms into social exchanges, as we have seen, violates the social norms and hurts the relationships. Once this type of mistake has been committed, recovering a social relationship is difficult.
A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.