Discover the most popular and inspiring quotes and sayings on the topic of Universalist. Share them with your friends on social media platforms like Facebook, Twitter, or your personal blogs, and let the world be inspired by their powerful messages. Here are the Top 100 Universalist Quotes And Sayings by 96 Authors including Ralph Waldo Emerson,Robert Montgomery,C. G. Jung,C. H. Dodd,James Victore for you to enjoy and share.
The universal soul is the alone creator of the useful and the beautiful; therefore to make anything useful or beautiful, the individual must be submitted to the universal mind.
A universal beauty clothes the world, And one heart seems to beat for all mankind!
It is not the universal and the regular that characterize the individual, but rather the unique. He is not to be understood as a recurrent unit but as something unique and singular which in the last analysis can be neither known nor compared with anything else.
The absorption of the individual in the universal is only another term for its destruction.
In the particular lies the universal.
If particulars are to have meaning, there must be universals.
God is universal; confined to no spot, defined by no dogma, appropriated by no sect.
Ultimate freedom. An extremist. An aesthetic voyager whose home is the road.
People are universal.
Humanity is my religion; Earthian is my nationality.
The Universal Consciousness's feeling is unqualified love for all of its creatures,no matter how foolish and desperate they act.
Universal opinions are often mistaken for universal principles
Each of us has a universal within us. There's always that making of parts - but it doesn't touch the universal within you.
One who loves his own Self loves the whole world.
In order to understand the universal perspective,
first you have to know more than a version of truth.
Futilitarianism.
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurled,
And now a bubble burst, and now a world.
Universal brotherhood under the fatherhood of God.
On the contrary, I'm a universal patriot, if you could understand me rightly: my country is the world.
The highest creed is Universal Acceptance.
A writer is justly called 'universal' when he is understood within the limits of his civilization, though that be bounded by a country or an age.
Everything must be sacrificed, if necessary, for that one sentiment: universality.
There is a feeling of deep universalism, in the wake of the splendid words of Democritus: "To a wise man, the whole earth is open, because the true country of a virtuous soul is the entire universe.
We seek to unify ourselves with the endless light of truth, of God, of nirvana. We recognize the infinite playing through all beings and all forms, but we only have to concern ourselves with ourselves.
All of life is more or less what the French would call s'imposer, to be able to create one's own terms for what one does.
The universalist approach is roughly: 'What is good and right can be defined and always applies.' In particularist cultures far greater attention is given to the obligations of relationships and unique circumstances.
So soon as I talk I express the universal, and if I do not do so, no one can understand me.
The universal does not attract us until housed in an individual.
In the particular is contained the universal.
I'm an innate maximalist.
Whatever the universal perspective one adopts, it is important to recognise that some form of universalism is politically and ethically necessary.
At a certain point talk about 'essence' and 'oneness' and the universal becomes more tautological than inquisitive.
The sphere of consciousness shrinks in action; no one who acts can lay claim to the universal, for to act is to cling to the properties of being at the expense of being itself, to a form of reality to reality's detriment.
World unity is the wish of the hopeful, the goal of the idealist and the dream of the romantic. Yet it is folly to the realist and a lie to the innocent.
Universal orthodoxy is enriched by every new discovery of truth: what at first appeared universal, by wishing to stand still, sooner or later becomes a sect.
A person who has sympathy for mankind in the lump, faith in its future progress, and desire to serve the great cause of this progress, should be called not a humanist, but a humanitarian, and his creed may be designated as humanitarianism.
This is one of those instances in which the individual genius is found to consent, as indeed it always does, at last, with the universal.
The universal elements are integrity, vision, discipline, passion, governed by conscience. Conscience has been educated through studying and pondering the universal, timeless principles of all six major world religions.
Everyone makes moral choices that better themselves and hurt someone else along the way - and whether or not the means justify the ends. And that, to me, is universal.
There is a universal reality in ourselves that aligns us with a universal reality that is everywhere.
A universal style is one that knows how to embrace lovingly those not quite developed.
I'm a Christian-libertarian-environmentalist-capitalist-lunatic. It's a humorous way for me to describe that I'm not stereotypical.
Universals cannot become particulars and particulars cannot become universals, but universals exist according to degrees and particulars exist according to conditions.
A citizen of the world in the fullest sense - one whose vision and culture gave him a deep empathy with fellow human beings of every creed and color.
When you speak universally, it means that you speak from the Moon, you speak from the Sun, from the stars; you speak by being in every corner of the universe!
For humanism also appeals to man as man. It seeks to liberate the universal qualities of human nature from the narrow limitations of blood and soil and class and to create a common language and a common culture in which men can realize their common humanity.
One thinking it is right to speak all things, whether the word is fit for speech or unutterable.
You are nothing but your consciousness. That consciousness is universal.
The diffusion of a universalist culture and of a pedagogy of peace appears more than ever to be the path that we must follow for the salvation of all nations on earth.
I call him religious who understands the suffering of others.
Only the unique is universal.
The idea of universal brotherhood is innate in the catholic nature of Chinese thought; it was the dominant concept of Dr. Sun Yat-sen, whom events have proved time and again to be not a visionary but one of the world's greatest realists.
In recent times, more and more human thinking has come to assume that the idea of a universal natural law and the idea of 'God' are pointing to one and the same reality.
I am made of universal love. I embrace my interconnected self and let it bring me joy.
In order to be universal, you have to be rooted in your own culture.
The principle of universality is not a 'theory'. Just moral truism.
An individualist is a man who says: 'I will not run anyone's life - nor let anyone run mine. I will not rule or be ruled. I will not be a master nor a slave. I will not sacrifice myself to anyone - nor sacrifice anyone to myself.'
Unity, not uniformity, must be our aim. We attain unity only through variety. Differences must be integrated, not annihilated, not absorbed.
I am opposed to globalism, I am opposed to colonialism, I am opposed to any sort of complusion of one nation over another. ( ... ) I also deeply believe in human rights.
We are all multiple selves. We are all infinite. We are all universal selves. We are all unique expressions of the universal heart and universal energy. We are all the universal self. We are all one another. And we are all also unique specific individuals.
The self as the essence of individuality is unitemporal and unique; as an archetypal symbol it is a God-image and therefore universal and eternal.
Illusory universality is the universality of the art of the culture industry, it is the universality of the homogeneous same, an art which no longer even promises happiness but only provides easy amusement as relief from labour.
We are all internationalists now, whether we like it or not
I am an isolationist.
I shall die ... as I have lived, rationalist, socialist, pacifist, and humanitarian.
And one abides independent, not clinging to anything in the world.
All beings want to live in peace and happiness, undisturbed. Therefore the concept of human rights is universal.
If I had to label myself now, I'd call myself a Taoist-Christian-agnostic quantum mechanic.
I'm an unpure purist, something like that.
Doing good to others is the # one great Universal Religion
Imperious, choleric, irascible, extreme in everything, with a dissolute imagination the like of which has never been seen, atheistic to the point of fanaticism, there you have me in a nutshell, and kill me again or take me as I am, for I shall not change.
Insight into universal nature provides an intellectual delight and sense of freedom that no blows of fate and no evil can destroy.
Humanism is the philosophy that you should be a good guest at the dinner table of life.
In universal pantheism, religion is seen as a system of reverent behavior toward the Earth rather than subscription to a particular creed. Because Pantheists identify God with Nature rather than an anthropomorphic being, Pantheists oppose the arrogant world-view of anthropocentrism.
We're all idealists, all materialists; and the final judgment or label is simply a matter of ideology, or, if you prefer, of political commitment.
one of those world builders who do othing but destroy,
The universal subjugator, the commonplace.
The universality of Islam is not uniformity, it is unity with diversity.
The universality of salvation means that it is granted not only to those who explicitly believe in Christ and have entered the Church. Since salvation is offered to all, it must be made concretely available to all.
Omniscient, omnipotent, personal - and loving us without conditions.
If anthropological data suggests something short of the ideal, that is not because nothing is universal, but because two universals are in conflict: universal moral knowledge and universal desire to evade it. The first one we owe to our creation. The second we owe to our fall.
The great obstacle to the 'struggle toward clear vision of the universal' is the human trait that Mondrian variously calls 'individuality,' 'personality'... [p.73]
Now the most comprehensive conception of this new world is of one politically, socially and economically united To this end a small but increasing body of people in the world set their faces and seek to direct their lives.
A man filled with the love of God, is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race.
The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
Jesus is God is the unified field theory of Christianity.
Awareness of universals is called conceiving, and a universal of which we are aware is called a concept.
Unity in variety is the plan of the universe.
Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.
Simplicity is the essence of universality.
I have always held those political opinions which point to the universal brotherhood of man, no matter in what rank of life he may have taken his origin.
A type hated with equal hatred by all the smelly little orthodoxies which are now contending for our souls.
An idealist. The most dangerous kind of man there was. And
The three main medieval points of view regarding universals are designated by historians as realism, conceptualism, and nominalism. Essentially these same three doctrines reappear in twentieth-century surveys of the philosophy of mathematics under the new names logicism, intuitionism, and formalism.
Those that embrace the entire universe with love, for the most part love nothing, but their narrow selves.
There can be neither politically nor morally a good which is not universal ... we cannot reform for a time or for a class, but for all and for the whole, and our very interests will draw us together in one wide bond of sympathy.
Extremists, who thrive on conflict; who do not tolerate diversity; who seek power through division and destruction. The global system they hope to create is one of new walls and new isolation, and radically smaller horizons. It is an anti-democratic, anti-economic-growth, and anti-progress agenda.
But in one thing I would go beyond strict orthodoxy - I am a convinced universalist. I believe that in the end all men will be gathered into the love of God.
The more personal you are willing to be and the more intimate you are willing to be about the details of your own life, the more universal you are.
The strength of Olympism comes to it from that which is simply human, hence worldwide is its essence.